or, `we did not know that your son had committed theft,’ according to Qatadah and `Ikrimah. They looked at the man who was heralding this statement and asked him,(“What is it that you have lost” They said: “We have lost the bowl of the king…”), which he used to measure food grains,(and for him who produces it is a camel load;), as a reward,(and I will be bound by it. That is of the news of the Ghayb (Unseen) which We reveal to you. And the king said: “Bring him to me that I may attach him to my person.” Then, when he spoke to him, he said: “Verily, this day, you are with us high in rank and fully trusted.”) (55.
This evidence might have been the image of Ya`qub, or the image of an angel, or a divine statement that forbade him from doing that evil sin, etc. ??? And I am not of the idolators.”)Allah orders His Messenger to say to mankind and the Jinns that this is his way, meaning, his method, path and Sunnah, concentrating on calling to the testimony that there is no deity worthy of worship except Allah alone without partners. Surely, he was one of Our Mukhlasin servants.) Allah said in similar Ayat,(And if you obey most of those on the earth, they will mislead you far away from Allah’s path) ﴿6:116﴾, and,(Verily, in this is an Ayah, yet most of them are not believers.) Therefore, Yusuf’s own brothers sold him.” Allah’s statement,(And Allah was the All-Knower of what they did. )
This is when she responded by deceit and evil plots, trying to exonerate herself and implicate him, saying,(What is the recompense (punishment) for him who intended an evil design against your wife…), in reference to illegal sexual intercourse,(or a painful torment) tormented severely with painful beating. Allah said next,(and he took his parents to himself) As-Suddi and `Abdur-Rahman bin Zayd bin Aslam said that his parents were his father and maternal aunt, as his mother had died long ago. He said: “Do you know what you did with Yusuf and his brother, when you were ignorant”) (90. Yusuf had the bowl placed in Binyamin’s bag while they were unaware, and then had someone herald,(O you (in) the caravan!
When they felt the pain, they started screaming and she said to them, “You did all this from one look at him, so how can I be blamed(They said: “How perfect is Allah! 26. She called him to do an evil act with her, because she loved him very much. )” Ya`qub suppressed his sorrow and did not complain to a created being, according to Qatadah and other scholars. Als sie dann vor ihn (Yusuf) traten, da sagten sie: "O 'Aziz, die Not hat uns und unsere Familie geschlagen, und wir haben Ware von geringem Wert mitgebracht; so gib uns das volle Maß und sei wohltätig gegen uns. And he (the man) from Egypt who bought him, said to his wife: “Make his stay comfortable, maybe he will profit us or we shall adopt him as a son.” Thus did We establish Yusuf in the land, that We might teach him the interpretation of events. They said: “O our father! Allah’s statement next,(Thus it was, that We might turn away from him evil and immoral sins.) Muhammad bin Ishaq said, “After Yusuf’s brothers threw him down the well, they remained around the well for the rest of the day to see what he might do and what would happen to him. (103. Und Allah setzt das durch, was Er beschließt. They said: “If a wolf devours him, while we are `Usbah (a group), then surely, we are the losers.”)Allah narrates to us that His Prophet Ya`qub said to his children, in response to their request that he send Yusuf with them to the desert to tend their cattle,(Truly, it saddens me that you should take him away.) Wir erhöhen um Rangstufen, wen Wir wollen; und über jedem, der Wissen hat, ist der Eine, Der noch mehr weiß.
?????????
Er hat geboten, Ihn allein zu verehren.
He said: “Did I not say to you, `I know from Allah that which you know not”’) (97. “You do not worship besides Him but only names which you have named (forged) – you and your fathers – for which Allah has sent down no authority. They said: “We have lost the bowl of the king and for him who produces it is (the reward of) a camel load; and I will be bound by it.”)After Yusuf supplied them with their provisions, he ordered some of his servants to place his silver bowl (in Binyamin’s bag), according to the majority of scholars. In addition, `Abdur-Razzaq recorded that Sa`id bin Jubayr said, “We were with Ibn `Abbas when he narrated an amazing Hadith. Indeed, Yusuf was a mercy from Allah sent to the people of Egypt. Und bringt eure Familien allesamt zu mir." He said: “Allah forbid, that we should take anyone but him with whom we found our property.
Sure. Have you not heard the statement of Ya`qub, peace be upon him,(“Alas, my grief for Yusuf !” And he lost his sight because of the sorrow that he was suppressing. Denn Er ist der Barmherzigste Erbarmer. This is from the grace of Allah to us and to mankind, but most men thank not. This is none other than a noble angel!”) They said to her, “We do not blame you anymore after the sight that we saw.” They never saw anyone like Yusuf before, for he, peace be upon him, was given half of all beauty. One day, the King had a dream and the prisoner who had been released mention Yūsuf. Hammad bin Salamah narrated that `Asim bin Abi An-Najud said that `Urwah said, “Hudhayfah visited an ill man and saw a rope tied around his arm, so he ripped it off while reciting,(And most of them believe not in Allah except that they attribute partners unto Him.)
When they reached the well that they agreed to throw him in, they tied him with rope and lowered him down. Hier ist ein Jüngling!"
Truly, He is Ever Forbearing, Oft-Forgiving.) Allah said that they said next,(so pay us full measure) meaning, `in return for the little money we brought, give us the full measure that you gave us before.’ Ibn Mas`ud read this Ayah in a way that means, “So give the full load on our animals and be charitable with us.” Ibn Jurayj commented, “So be charitable to us by returning our brother to us.” And when Sufyan bin `Uyaynah was asked if the Sadaqah (charity) was prohibited for any Prophet before our Prophet , he said, “Have you not heard the Ayah,(so pay us full measure and be charitable to us. Only He is the All-Knowing, the All-Wise. Ibn Jarir said that this part of the Ayah means, he has knowledge that We taught him,(69.
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